Desiring G2309 to be teachers G3547 of the law; G3547 understanding G4920 neither G3383 what G3739 they say, G3004 nor G3383 whereof G4012 G5101 they affirm. G1226

Not a novice, G3504 lest G2443 G3361 being lifted G5187 up with pride G5187 he fall G1706 into G1519 the condemnation G2917 of the devil. G1228

There is that makes himself rich, H6238 yet has nothing: H3808 H3605 there is that makes himself poor, H7326 yet has great H7227 riches. H1952

Whoever H376 H834 boasts H1984 himself of a false H8267 gift H4991 is like clouds H5387 and wind H7307 without H369 rain. H1653

See H7200 you a man H376 wise H2450 in his own conceit? H5869 there is more hope H8615 of a fool H3684 than of him.

But there was a certain G5100 man, G435 called G3686 Simon, G4613 which beforetime G4391 in the same city G4172 used G3096 sorcery, G3096 and bewitched G1839 the people G1484 of Samaria, G4540 giving G3004 out that himself G1438 was some G5100 great G3173 one:

You have G2076 neither G3756 part G3310 nor G3761 lot G2819 in this G5129 matter: G3056 for your heart G2588 is not right G2117 in the sight G1799 of God. G2316

For I perceive G3708 that you are in the gall G5521 of bitterness, G4088 and in the bond G4886 of iniquity. G93

Be of the same G846 mind G5426 one G240 toward G1519 another. G240 Mind G5426 not high G5308 things, but condescend G4879 to men of low G5011 estate. Be not wise G5429 in your G5216 own G1438 conceits. G3844 G1438

Let no G3367 man G3367 deceive G1818 himself. G1438 If G1487 any G1536 man among G1722 you seems G1380 to be wise G4680 in this G5129 world, G165 let him become G1096 a fool, G3474 that he may be wise. G4680

Now G1161 as touching G4012 things offered G1494 to idols, G1494 we know G1492 that we all G3956 have G2192 knowledge. G1108 Knowledge G1108 puffs G5448 up, but charity G26 edifies. G3618

And if G1487 any G5100 man think G1380 that he knows G1492 any G5100 thing, he knows G1097 nothing G3762 yet G3764 as he ought G1163 to know. G1097

For if G1487 a man G5100 think G1380 himself to be something, G5100 when he is nothing, G3367 he deceives G5422 himself. G1438

Let no G3367 man G3367 beguile G2603 you of your reward G2603 in a voluntary G2309 humility G5012 and worshipping G2356 of angels, G32 intruding G1687 into those things which G3739 he has not seen, G3708 vainly G1500 puffed G5448 up by his fleshly mind, G3563

Who G3588 opposes G480 and exalts G5229 himself G1438 above G1909 all G3956 that is called G3004 God, G2316 or G2228 that is worshipped; G4574 so G5620 that he as God G2316 sits G2523 in the temple G3485 of God, G2316 showing G584 himself G1438 that he is God. G2316

Traitors, G4273 heady, G4312 high minded, G5187 lovers G5369 of pleasures G5369 more G3123 than G2228 lovers G5377 of God; G5377

But these, G3778 as natural G5446 brute G249 beasts, G2226 made G1080 to be taken G259 and destroyed, G5356 speak G987 evil G987 of the things that they understand G50 not; and shall utterly G2704 perish G2704 in their own G848 corruption; G5356

For when they speak G5350 great G5246 swelling G5246 words of vanity, G3153 they allure G1185 through G1722 the lusts G1939 of the flesh, G4561 through much wantonness, G766 those G3588 that were clean G3689 escaped G668 from them who live G390 in error. G4106

But these G3778 speak G987 evil G987 of those G3745 things which G3745 they know G1492 not: but what G3745 they know G1987 naturally, G5447 as brute G249 beasts, G2226 in those G5125 things they corrupt G5351 themselves.

These G3778 are murmurers, G1113 complainers, G3202 walking G4198 after G2596 their own G848 lusts; G1939 and their mouth G4750 speaks G2980 great G5246 swelling G5246 words, having men's G4383 persons G4383 in admiration G2296 because G5484 of advantage. G5622

Because G3754 you say, G3004 I am G1510 rich, G4145 and increased G4147 with goods, G4147 and have G2192 need G5532 of nothing; G3762 and know G1492 not that you are G1488 wretched, G5005 and miserable, G1652 and poor, G4434 and blind, G5185 and naked: G1131

Neither G3366 give heed G4337 to fables G3454 and endless G562 genealogies, G1076 which G3748 minister G3930 questions, G2214 rather G3123 than G2228 godly G2316 edifying G3618 which G3588 is in faith: G4102 so do.

But foolish G3474 and unlearned G521 questions G2214 avoid, G3868 knowing G1492 that they do engender G1080 strifes. G3163

Behold, H2005 you fast H6684 for strife H7379 and debate, H4683 and to smite H5221 with the fist H106 of wickedness: H7562 you shall not fast H6684 as you do this day, H3117 to make your voice H6963 to be heard H8085 on high. H4791

When therefore G3767 Paul G3972 and Barnabas G921 had G1096 no G3756 small G3641 dissension G4714 and disputation G4803 with them, they determined G5021 that Paul G3972 and Barnabas, G921 and certain G5100 other G243 of them, should go G305 up to Jerusalem G2419 to the apostles G652 and elders G4245 about G4012 this G5127 question. G2213

But to them that are contentious, G1537 G2052 and do not obey G544 the truth, G225 but obey G3982 unrighteousness, G93 indignation G2372 and wrath, G3709

Let us walk G4043 honestly, G2156 as in the day; G2250 not in rioting G2970 and drunkenness, G3178 not in chambering G2845 and wantonness, G766 not in strife G2054 and envying. G2205

Him that is weak G770 in the faith G4102 receive G4355 you, but not to doubtful G1261 disputations. G1253

For you are yet G2089 carnal: G4559 for whereas G3699 there is among G1722 you envying, G2205 and strife, G2054 and divisions, G1370 are you not carnal, G4559 and walk G4043 as men? G444

But if G1487 any G5100 man seem G1380 to be contentious, G5380 we have G2192 no G3756 such G5108 custom, G4914 neither G3761 the churches G1577 of God. G2316

For first G4412 of all, when you come G4905 together G4905 in the church, G1577 I hear G191 that there be divisions G4978 among G1722 you; and I partly G3313 G5100 believe G4100 it.

For you suffer, G430 if G1487 a man G5100 bring G2615 you into bondage, G2615 if G1487 a man G5100 devour G2719 you, if G1487 a man G5100 take G2983 of you, if G1487 a man G5100 exalt G1869 himself, if G1487 a man G5100 smite G1194 you on G1519 the face. G4383

But if G1487 you bite G1143 and devour G2719 one G240 another, G240 take heed G991 that you be not consumed G355 one G240 of another. G240

Idolatry, G1495 witchcraft, G5331 hatred, G2189 variance, G2054 jealousies, G2205 wrath, G2372 strife, G2052 seditions, G1370 heresies, G139

Contentions, G5355 murders, G5408 drunkenness, G3178 revelings, G2970 and such G5125 like: G3664 of the which G3739 I tell G4302 you before, G4302 as I have also G2532 told G4277 you in time past, G4302 that they which do G4238 such G5108 things shall not inherit G2816 the kingdom G932 of God. G2316

Let us not be desirous G2755 of vain G2755 glory, G2755 provoking G4292 one G240 another, G240 envying G5354 one G240 another. G240

Some G5100 indeed G3303 preach G2784 Christ G5547 even G2532 of envy G5355 and strife; G2054 and some G5100 also G2532 of good G2107 will: G2107

Let nothing G3367 be done through G2596 strife G2052 or G2228 vainglory; G2754 but in lowliness G5012 of mind G5012 let each G240 esteem G2233 other G240 better G5242 than themselves. G1438

Do G4160 all G3956 things without G5565 murmurings G1112 and disputings: G1261

But avoid G4026 foolish G3474 questions, G2214 and genealogies, G1076 and contentions, G2054 and strivings G3163 about G3163 the law; G3544 for they are unprofitable G512 and vain. G3152

Why, G5620 my beloved G27 brothers, G80 let every G3956 man G444 be swift G5036 to hear, G191 slow G1021 to speak, G2980 slow G1021 to wrath: G3709

What G5101 does it profit, G3786 my brothers, G80 though G1437 a man G5100 say G3004 he has G2192 faith, G4102 and have G2192 not works? G2041 can G1410 faith G4102 save G4982 him?

And one G5100 of you say G2036 to them, Depart G5217 in peace, G1515 be you warmed G2328 and filled; G5526 notwithstanding you give G1325 them not those G3588 things which are needful G2006 to the body; G4983 what G5101 does it profit? G3786

Yes, G235 a man G5100 may say, G2046 You have G2192 faith, G4102 and I have works: G2041 show G1166 me your faith G4102 without G5565 your works, G2041 and I will show G1166 you my faith G4102 by my works. G2041

From where G4159 come wars G4171 and fights G3163 among G1722 you? come they not hence, G1782 even of your G5216 lusts G2237 that war G4754 in your G5216 members? G3196

You lust, G1937 and have G2192 not: you kill, G5407 and desire G2206 to have, G2192 and cannot G3756 G1410 obtain: G2013 you fight G3164 and war, G4170 yet G1161 you have G2192 not, because G1223 you ask G154 not.

Do you think G1380 that the scripture G1124 said G3004 in vain, G2761 The spirit G4151 that dwells G2730 in us lusts G1971 to envy? G5355

But he gives G1325 more G3187 grace. G5485 Why G1352 he said, G3004 God G2316 resists G498 the proud, G5244 but gives G1325 grace G5485 to the humble. G5011

Why G3767 laying G659 aside G659 all G3956 malice, G2549 and all G3956 guile, G1388 and hypocrisies, G5272 and envies, G5355 all G3956 evil G2636 speakings, G2636

As newborn G738 babes, G1025 desire G1971 the sincere G97 milk G1051 of the word, G3050 that you may grow G837 thereby: G1722